Diwali Puja Vidhi: A Step-by-Step Guide for Lakshmi Ganesh Puja

Diwali Puja Vidhi at a Glance

Diwali puja is the worship of Goddess Lakshmi and Lord Ganesh on the new moon night (amāvasyā) of Kartika, also called Ashvina in the Amanta calendar used in Gujarat, Maharashtra, and South India. It is performed after sunset, in the window called Pradosh Kaal. In 2026, Diwali falls on Sunday, 8 November, and the Lakshmi Puja muhurta in Delhi is 5:54 PM to 7:50 PM. Families invite Lakshmi, the goddess of wealth, into a clean, lamp-lit home and worship Ganesh first so the year ahead begins without obstacles.

This guide includes the 2026 muhurta for India, the Netherlands, Australia, and the United States; the full samagri list; the 16-step puja with the traditional mantra for each step; and Kali Puja rules and timings for families in Bengal, Assam, and Odisha.

Diwali 2026 Date and Lakshmi Puja Muhurta

Diwali 2026 is on Sunday, 8 November. Amavasya begins at 11:27 AM on 8 November and ends at 12:31 PM on 9 November (IST). It therefore covers Pradosh Kaal on the evening of 8 November, which makes that evening the night of Lakshmi Puja in India, the Netherlands, Australia, and the United States. The governing rule is that Amavasya must prevail during Pradosh Kaal; the festival date follows that overlap, not the calendar day on which the tithi begins.

Delhi (IST)

Auspicious Choghadiya in Delhi: morning (Chara, Labha, and Amrita) 11:27 AM to 12:05 PM; afternoon (Shubha) 1:26 PM to 2:48 PM; evening (Shubha, Amrita, and Chara) 5:31 PM to 10:27 PM; night (Labha) 1:43 AM to 3:22 AM, 9 November; early morning (Shubha) 5:00 AM to 6:39 AM, 9 November.

Netherlands (Amsterdam)

Outside India, muhurta windows depend on each city’s sunset and rising sign, so we calculate them separately for each city, not by converting from Delhi time.

Australia

In Australia, Vrishabha lagna runs past the end of Pradosh Kaal, so the puja window closes when Pradosh Kaal ends.

Amavasya in local time: Sydney and Melbourne 4:57 PM, 8 November to 6:01 PM, 9 November; Brisbane 3:57 PM to 5:01 PM; Adelaide 4:27 PM to 5:31 PM; Perth 1:57 PM to 3:01 PM.

United States

Amavasya in local time: Eastern 12:57 AM, 8 November to 2:01 AM, 9 November; Pacific 9:57 PM, 7 November to 11:01 PM, 8 November. On the West Coast, Amavasya ends before midnight, so there is no Nishita muhurta; perform the puja in Pradosh Kaal.

Auspicious Choghadiya Outside India

The evening window is Shubha, Amrita, and Chara in a row; the night window is Labha; the dawn window is Shubha. Daytime windows are Chara, Labha, and Amrita in the morning and Shubha in the afternoon.

Why Lakshmi and Ganesh Are Worshipped Together

Goddess Lakshmi is the giver of wealth, fortune, and abundance (śrī), and Diwali night is her night: tradition holds that she visits clean, lit, welcoming homes. In almost every Hindu rite, people worship Lord Ganesh first as the remover of obstacles (vighnahartā) and the lord of beginnings, so the new financial year starts on a clear path.

The pairing also carries a lesson. Lakshmi is called restless (cañcalā) because wealth does not stay on its own; Ganesh is the lord of wisdom (buddhi). Worshipped together, they ask for wealth with the wisdom to use it well. That is why Ganesh sits beside Lakshmi on the altar and receives worship before her.

Kali Puja: Diwali Night as Kalaratri

In Bengal, Assam, Tripura, Odisha, Bangladesh, and the Anga region of Bihar, devotees worship Kali on this Amavasya at midnight as Shyama or Dakshina Kali. Bengal, Assam, Tripura, and Bangladesh celebrate Lakshmi Puja a fortnight earlier, on Kojagari Purnima; in Odisha and Bihar, families practice it differently. The two are not rival festivals. The Durga Saptashati names the Goddess herself as the night:

प्रकृतिस्त्वं च सर्वस्य गुणत्रयविभाविनी।
कालरात्रिर्महारात्रिर्मोहरात्रिश्च दारुणा॥

prakṛtis tvaṁ ca sarvasya guṇatrayavibhāvinī |
kālarātrir mahārātrir moharātriś ca dāruṇā ||

“You are the primordial nature of all, who brings forth the three qualities; you are the Night of Time, the Great Night, and the terrible Night of Delusion.” (Durgā Saptaśatī 1.78)

Tradition reads the Night of Time (kālarātri) as this Amavasya, the darkest of the year, and the goddess of that night is Kali; her name and the night share the word kāla, time. North and West India worship the Goddess as Lakshmi on this night; the East worships her as Kali. Even the North Indian vidhi keeps Kali in it, in the pen and ink worshipped as Mahakali (Step 10), and at Kalighat in Kolkata, Kali is worshipped as Lakshmi on this night.

The Midnight Rule

Lakshmi Puja needs Amavasya during Pradosh Kaal; Kali Puja needs Amavasya at midnight, in Nishita Kaal. In most years, both fall on the same night. When Amavasya begins late in the evening, Kali Puja falls a day before Lakshmi Puja. In 2026, Amavasya covers both Pradosh and midnight on 8 November, so Kali Puja and Lakshmi Puja fall on the same night.

Kali in the Household

The image explains the worship. Kali stands on Shiva with her tongue out, wearing a garland of severed heads, traditionally fifty, which the tradition reads as the fifty letters of the Sanskrit alphabet: she is sound itself, the source of every word. Bengal tells how the image got its tongue. Krishnananda Agamavagisha of Nabadwip prayed to know her form and was told to follow the first person he saw at dawn. He saw a village woman shaping cow-dung cakes; when she noticed him, she bit her tongue in shame, and that is the Dakshina Kali on every Bengali altar.

Priests worship the great images in pandals and temples, sometimes with Tantric rites. The household worship is plain. Red hibiscus (jabā) is her flower, offered singly or strung into a 108-flower garland; lamps are lit in every room, and the food offered includes rice, lentils, sweets, and fruit. A household that has not received initiation worships her with the name mantra ॐ श्रीकालीदेव्यै नमः (Oṁ śrīkālīdevyai namaḥ). Her seed syllables and the longer Dakshina Kali mantra are traditionally received from a guru through initiation (dīkṣā), not chanted from a page.

How Kali Puja Came to Bengal

Kali appears in Bengali devotional poetry by the 17th century. Krishnananda Agamavagisha, author of the Brihat Tantrasara, is credited with fixing the Dakshina Kali image and bringing her worship into the household; his dates are uncertain, placed between the 16th and 17th centuries. In the 18th century, Raja Krishnachandra of Nadia made the puja a public festival, and Ramprasad Sen’s songs made Kali the mother of Bengali devotion. In the 19th century, Sri Ramakrishna’s worship at Dakshineswar carried it into every Bengali home.

How India Worships Diwali Night

The same Amavasya sees different worship across India, and families abroad usually keep the customs of their region of origin.

Odia families call to their ancestors as they burn jute sticks (kaunria kāṭhi): “Bada badua ho, andhaara re aasa, alua re jaa”, “O ancestors, come in the darkness, go into the light.”

The Five Days of Diwali

Diwali is a five-day festival, and Lakshmi Puja on the third day is its centre.

In 2026, the five days don’t fall on five consecutive dates because each festival follows its own tithi rule. Chaturdashi runs from 10:47 AM on 7 November to 11:27 AM on 8 November (IST): it covers the evening of the 7th, when the Chaturdashi lamps are lit, but is present before sunrise only on the 8th, so the Narak Chaturdashi bath and Lakshmi Puja fall on the same day. Pratipada begins only at 12:31 PM on 9 November, so Govardhan Puja and Bestu Varas, which need Pratipada at sunrise, move to the 10th. Monday, 9 November, carries no festival of the five. Dates follow Drik Panchang for India; families abroad should check a panchang for their own city.

Preparing for the Puja

Preparation begins days before Diwali, because Lakshmi is said to enter only a clean home.

The Shri Suktam names the purpose of the cleaning. Before Lakshmi is invited, her elder sister Alakshmi (Alakṣmī), the goddess of ill fortune, has to leave, and the hymn describes her plainly as hunger, thirst, and grime:

क्षुत्पिपासामलां ज्येष्ठामलक्ष्मीं नाशयाम्यहम्।
अभूतिमसमृद्धिं च सर्वां निर्णुद मे गृहात्॥

kṣutpipāsāmalāṁ jyeṣṭhām alakṣmīṁ nāśayāmy aham |
abhūtim asamṛddhiṁ ca sarvāṁ nirṇuda me gṛhāt ||

“I destroy Alakṣmī, the elder, who is hunger, thirst, and grime. Drive out from my house all ill fortune and want.” (Śrī Sūkta, v. 8)

In the household reading of this verse, Alakshmi lives wherever things are left undone: dust behind the cupboard, a dripping tap, last night’s vessels still in the sink. The broom is therefore the first act of the puja. Once Lakshmi has been invited, put the broom away, which is why the house isn’t swept after the puja.

• Clean and declutter the whole house in the days before, and on Diwali morning sprinkle Gangajal in every room.

• Decorate the entrance with a rangoli and a toran of mango leaves and marigolds, and draw Lakshmi’s footprints walking into the house in rice paste or kumkum.

• Choose the place: set up the altar in the north-east of the puja room or living room so you face east or north while you worship.

• Buy new items for the year: account books, a pen, and new idols or pictures that the family replaces each Diwali.

Diwali Puja Samagri List

Gather all of these before the muhurta begins.

Diwali Puja Vidhi: Step-by-Step Guide

The full puja takes about ninety minutes; begin within the muhurta for your city. The household manuals (paddhati) set the order: purification, Ganesh, the Kalash and the planets, the sixteen services to Lakshmi, then the worships proper to Diwali night (the threshold, the pen and ink as Mahakali, the ledger, the scales, and the row of lamps), and last the aarti and the prayer for forgiveness.

Step 1: Purify the space and yourself

Clean the puja room or corner once more just before you start. Sprinkle a little Gangajal in each corner, at the centre of the room, and on yourself, reciting the purification verse (pavitrīkaraṇa):

Step 2: Set up the altar, the Kalash, and the idols

Place the stool in the north-east corner. With kumkum, draw a swastika at its centre; write “Shubh” to its left and “Labh” to its right; cover it with a red cloth, and place a handful of grains in the centre.

Set the Kalash on the grains, mark it with a swastika or “Om”, and tie kalawa around its neck. Fill it three-quarters full with water, then add a betel nut, a flower, a little scent, durva grass, a coin, and some akshata. Arrange five mango leaves around its mouth, half in and half out, and close the lid. Place Lord Ganesh on the left side of the Kalash as you face the altar. Make a small bed of rice on the Kalash lid, draw a lotus on it with turmeric, and seat Goddess Lakshmi on it, with the coins and the lotus before her. Light two large diyas, one with ghee and one with mustard or sesame oil, and let them burn throughout the puja.

Step 3: Worship Dehali Vinayak at the main door

Worship the threshold before calling Lakshmi in. On the main door, draw a swastika in kumkum with “Shubh” and “Labh” on either side; this mark is Dehali Vinayak, Ganesh as guardian of the threshold (dehalī). Offer it kumkum, a flower, incense, a lamp, and a sweet, each with ॐ देहलीविनायकाय नमः (Oṁ dehalīvināyakāya namaḥ) followed by the formula for that offering in the table at Step 9.

Step 4: Take achamana and the sankalpa

Sit facing east or north. Sip a little water from the panchapatra three times (ācamana), once with each name: ॐ केशवाय नमः, ॐ नारायणाय नमः, ॐ माधवाय नमः (Oṁ keśavāya namaḥ, Oṁ nārāyaṇāya namaḥ, Oṁ mādhavāya namaḥ). Wash the right hand with ॐ हृषीकेशाय नमः (Oṁ hṛṣīkeśāya namaḥ), and touch water to your eyes, ears, and lips. Then hold water, akshata, and a flower in your right palm; begin with ॐ विष्णुर्विष्णुर्विष्णुः (Oṁ viṣṇur viṣṇur viṣṇuḥ); and state your name, gotra, place, date, and wish for the year (saṅkalpa). Release them onto the plate.

Step 5: Worship Lord Ganesh first

Apply a tilak of kumkum and sandalwood to Ganesh, and offer the first janeu, durva grass, a flower, and a sweet. Pray with the Vakratunda verse, then chant the Ganesh mantra from the Mantras section:

No worship of Lakshmi begins before this.

Step 6: Worship the Kalash

Offer the second janeu to the Kalash, call Varuna, lord of the waters, into it with ॐ वरुणाय नमः (Oṁ varuṇāya namaḥ), touch it with your right hand, and recite the Kalash verse:

Step 7: Worship the nine planets

Light the nine small diyas for the nine planets (navagraha) and recite the Navagraha verse before them:

Step 8: Meditate on and invoke Goddess Lakshmi

Sit before the image and hold her form in mind with the meditation verse (dhyāna):

Then join the palms with the thumbs folded in (āvāhana mudrā) and call her into the image:

Families who chant the Vedic hymn invoke her instead, or as well, with the first verse of the Shri Suktam, which asks Agni, the knower of all beings (Jātavedas), to bring her:

Step 9: Offer the services, with their verses

The services (upacāra) receive the goddess as an honoured guest who has just arrived. Their core is sixteen (ṣoḍaśopacāra), and the fuller manuals expand them; Drik Panchang’s sequence for a new Lakshmi image runs to 34 numbered steps, which the services below and the paragraph after them follow. Recite each verse as you make the offering, then say its closing formula. Ganesh receives the same services first, with ॐ गणेशाय नमः (Oṁ gaṇeśāya namaḥ) in place of Lakshmi’s name.

Between the flowers (19) and the incense (20), the fuller manuals honour the goddess limb by limb (aṅga-pūjā), placing sandal, rice, and a flower at each name, from ॐ चपलायै नमः पादौ पूजयामि (Oṁ capalāyai namaḥ pādau pūjayāmi) at the feet to ॐ श्रियै नमः शिरः पूजयामि (Oṁ śriyai namaḥ śiraḥ pūjayāmi) at the head. They then honour the eight powers (aṣṭa-siddhi), from ॐ अणिम्ने नमः (Oṁ aṇimne namaḥ) to ॐ वशितायै नमः (Oṁ vaśitāyai namaḥ), and eight forms of Lakshmi: Ādya, Vidyā, Saubhāgya, Amṛta, Kamalākṣī, Satya, Bhoga, and Yoga Lakṣmī, each with ॐ … नमः. This North Indian eight differs from the Ashtalakshmi of South Indian temples, which begins with Ādi and Dhana Lakṣmī.

No sacred thread (yajñopavīta) appears anywhere in Lakshmi’s sequence; it is offered only to male deities.

Step 10: Worship Mahakali in the pen and ink

On Diwali night, the means of writing is a goddess. Wash a new pen, tie kalawa on it, and place it with the inkpot on the altar over a little rice and flowers; the manuals worship Mahakali in it, because ink is her dark form. Offer kumkum, a flower, incense, a lamp, and a sweet, each with ॐ श्रीकालीदेव्यै नमः (Oṁ śrīkālīdevyai namaḥ), then pray with joined hands:

This is the same goddess whom Bengal worships on this night as Kali (see the Kali Puja section).

Step 11: Worship the account books as Sarasvati, and Kuber in the cash box

Place your account books, ledger, or register before the deities, with anything else that earns your living: a work laptop, a resume, a stethoscope. On the first page, draw a swastika in kumkum, write “Shubh Labh” on either side and श्री गणेशाय नमः (Śrī Gaṇeśāya namaḥ) at the top, and worship the books as Sarasvati with ॐ श्रीसरस्वत्यै नमः (Oṁ śrīsarasvatyai namaḥ). Then mark the cash box or safe with a swastika and pray to Kuber, the treasurer of the gods, using the Kuber mantra from the Mantras section, to guard the wealth that comes in.

Step 12: Worship the scales

Traders worship the weighing scale (tulā), which measures every sale, and many families keep a kitchen scale. Wash it, mark a swastika on it in kumkum, and tie kalawa and a cowrie shell (kauḍī) to it. Offer kumkum, a flower, incense, a lamp, and a sweet, each with श्रीतुलाधिष्ठातृदेवतायै नमः (Śrī tulādhiṣṭhātṛdevatāyai namaḥ), “to the deity who presides over the scales”, followed by the formula for that offering.

Step 13: Worship and light the row of lamps

Diwali takes its name from this step: dīpāvalī, a row of lamps. Arrange 11, 21, or more diyas on a large plate and light them from the ghee lamp on the altar. Offer kumkum, akshata, and a flower to them with ॐ दीपवृक्षाय नमः (Oṁ dīpavṛkṣāya namaḥ), then offer the whole row to Lakshmi:

Carry the lamps to the main door, windows, kitchen, water tap or well, and the tulsi, so no corner of the house stays dark on Kalaratri.

Step 14: Chant the mantras

Chant the Lakshmi mantra 108 times, or recite the Shri Suktam or the Kanakadhara Stotram; families who perform a havan do this now.

Step 15: Perform the aarti, circle the altar, and offer flowers

Place a lit diya and camphor in the thali, perform the Lakshmi aarti, ring the bell softly, then perform the Ganesh aarti. Walk around the altar clockwise three times, or turn in place where there is no room (pradakṣiṇā), with the verse:

Then offer flowers from both cupped hands (puṣpāñjali), saying ॥ श्रीलक्ष्मीदेव्यै नमः मन्त्रपुष्पाञ्जलिं समर्पयामि ॥ (Śrī Lakṣmīdevyai namaḥ mantrapuṣpāñjaliṁ samarpayāmi), and bow fully to the ground (sāṣṭāṅga praṇāma).

Step 16: Ask forgiveness and keep the lamp burning

Close with the prayer for forgiveness (kṣamā prārthanā), which covers any error in the worship:

Then dedicate the puja with अनेन यथामिलितोपचारद्रव्यैः कृतपूजनेन श्रीलक्ष्मीदेवी प्रीयताम् (anena yathāmilitopacāradravyaiḥ kṛtapūjanena śrīlakṣmīdevī prīyatām): “May Shri Lakshmi be pleased by this worship, done with whatever offerings could be gathered.” Share the prasad. Leave the altar, the Kalash, and the coins in place until morning, and keep at least one lamp burning through the night.

Mantras for Lakshmi Ganesh Puja

Chant each mantra 11, 21, or 108 times with a calm mind; a rosary (mālā) of lotus seeds or crystal helps you keep count.

For a longer recitation, the Shri Suktam, a hymn to Lakshmi from the supplementary hymns (khila) of the Rigveda, and the Kanakadhara Stotram, traditionally attributed to Adi Shankaracharya, are both recited on Diwali night.

Chopda Puja for Business Owners

For traders and business owners, Diwali marks the start of the new accounting year, and they worship the new account books as a form of Lakshmi. In Gujarat, where the new year (Bestu Varas) begins on Kartika Shukla Pratipada, usually the day after Diwali, this is called Chopda Pujan; in many trading families it is Bahi-Khata Puja.

1. Buy new account books, or prepare the ledger or register for the new year, before Diwali.

2. In the muhurta, draw a swastika in kumkum on the first page and write “Shubh Labh” on either side of it.

3. Write “Shri Ganeshaya Namah” (श्री गणेशाय नमः) at the top of the first page, and keep the books before the deities during the puja.

4. Place the cash box, keys, and payment devices beside them, and worship them with tilak, akshata, and flowers.

5. Make the first entry of the new year in the books only after the puja, in an auspicious Choghadiya.

Household Customs: Do’s and Don’ts on Diwali

Most of these are household customs, widely followed in North and West India rather than laid down in the dharma texts; if your family’s practice differs, follow your family. Two are rules of worship: Worship Ganesh first, and offer the sacred thread only to male deities, never to Lakshmi.

The custom of keeping tulsi away from Ganesh comes from a Puranic story in which Ganesh and Tulsi curse each other, usually traced to the Brahmavaivarta Purana. Tulsi remains the first offering to Vishnu, and on Diwali night it receives its own lamp (Step 13).

Why the Muhurta Matters: The Astrological View

The timing of Lakshmi Puja rests on three things in the sky: the new moon, the hour after sunset, and a fixed rising sign.

Amavasya of Kartika: Kalaratri. On Diwali, the Sun and Moon stand together in Libra (Tulā), the sign of the Sun’s debilitation, and the night is the darkest of the year: Kalaratri, the first of the four great nights of worship (see the Kali Puja section). Tradition reads the four as Diwali (Kalaratri), Mahashivaratri (Maharatri), Janmashtami (Moharatri), and Holi (Darunaratri). People light lamps on this night to symbolise knowledge and prosperity overcoming darkness, which is why the puja must fall on Amavasya.

Pradosh Kaal. The first fifth of the night, about two to two and a half hours after sunset, is the traditional time for evening worship, and householders perform Lakshmi Puja in it. Dharmasindhu, which follows the Amanta calendar and so names this night the Amavasya of Ashvina, lays down the rule:

अथाश्विनामावास्यायां प्रातरभ्यङ्गः प्रदोषे दीपदानलक्ष्मीपूजनादि विहितम्।

athāśvināmāvāsyāyāṁ prātar abhyaṅgaḥ pradoṣe dīpadānalakṣmīpūjanādi vihitam |

“Now, on the Amavasya of Ashvina, an oil bath at dawn, and in Pradosh the gift of lamps, the worship of Lakshmi, and the rest are enjoined.”

Panchang makers apply the rule in both directions: when Amavasya ends before sunset, the puja moves to the previous evening; when Amavasya covers Pradosh, the puja moves to the next morning.

A fixed lagna. Taurus, Leo, Scorpio, and Aquarius are the fixed signs (sthira rāśi). Worship in a fixed lagna is meant to make Lakshmi stay, so the puja is timed to Vrishabha (Taurus) in the evening or Simha (Leo) around midnight. Vrishabha is ruled by Venus, the planet of comfort, wealth, and beauty, and is the second sign of the natural zodiac, the house of wealth. The dharma texts fix the puja to Pradosh; the refinement to a fixed lagna within it is the jyotishi’s, and most panchangs now print it as the Lakshmi Puja muhurta.

Nishita Kaal. The eighth of the fifteen divisions of the night, around midnight, is held best for mantra practice and is preferred by those doing sadhana.

Choghadiya. Traders often open new accounts during an auspicious Choghadiya (Shubha, Labha, Amrita, or Chara) when the Pradosh window isn’t practical.

Because sunset and the rising sign change by location, you can’t simply convert a Delhi muhurta to Sydney or New York time. The tables above are calculated for each city.

May Lakshmi and Ganesh bless your home with wealth, wisdom, and peace in the year ahead. Want to know what the coming year holds for you? Talk to Ekant Sharma for a personal consultation.

Frequently Asked Questions

What time is Lakshmi Puja on Diwali 2026?

In Delhi, the Lakshmi Puja muhurta is 5:54 PM to 7:50 PM on Sunday, 8 November 2026. In Sydney, it is 8:05 PM to 9:33 PM; in New York, 5:03 PM to 6:51 PM; other cities are in the tables above.

Can I do Diwali puja at home without a priest?

Yes. Diwali puja is a household worship, and the 16 steps above are written for families to perform themselves—sincerity and the right muhurta matter more than elaborate ritual.

Which side should Ganesh be placed, and which way should I face?

Place Ganesh on the left side of the Kalash as you face the altar, with Lakshmi seated on the Kalash. Set the altar in the north-east and face east or north while you worship.

Why is Diwali night called Kalaratri?

Diwali night is Kalaratri, the first of four great nights of worship drawn from the Durga Saptashati tradition. It is the darkest Amavasya of the year, and worship and mantra practice on it are held to bear their fullest fruit. The other three are Mahashivaratri, Janmashtami, and Holi. In Bengal and the East, people worship the goddess of this night as Kali.

What if I miss the Pradosh Kaal muhurta?

Perform the puja in the Nishita muhurta around midnight, or in an evening Choghadiya, as long as Amavasya is still running. On the US West Coast, Amavasya ends at 11:01 PM, so finish before then.

What should I do with the puja items after Diwali?

Keep the coins and the Kalash coconut in your safe or puja place for the year. Immerse flowers and leftover samagri in flowing water or place them under a tree, and share the prasad.

Why do Bengalis worship Kali instead of Lakshmi on Diwali?

In Bengal, Assam, Tripura, and Odisha, Bengalis worship Lakshmi on Kojagari Purnima, and Diwali Amavasya belongs to Kali. The tradition reads this night as Kalaratri, the Night of Time named in the Durga Saptashati, and Kali is the goddess of that night. Amavasya sets Kali Puja at midnight; in 2026 it falls on the night of 8 November, with Nishita in Kolkata from 10:55 PM to 11:46 PM.

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